Dana West addresses this issue in her piece at Jewish World Review, "Dwelling on the tactic, never defining the enemy" (hat tip - Israpundit):

Discussing the war on "terror" has been endlessly awkward. Terror -- like blitzkrieg, sneak attack or even disinformation -- is a tactic not an enemy. But in our politically correct era, we dwell on the tactic, never defining the enemy. Drop 500-pound bombs on his head if we must -- and we must -- but don't describe him as an Islamic jihadist in the age-old tradition of Islamic jihadists going back to Muhammad. Such historical precision might be hurtful and insensitive, and we wouldn't want that.

Indeed, as a matter of American foreign policy, we don't want that. Better to keep things vague and indirect, much as the Victorians are reputed to have done to avoid giving offense in the drawing room. Once upon a time, "We the People" were crass enough to have repelled German blitzkrieg, defied Japanese sneak attack and even to have combated Soviet disinformation. Now, "We the Peoples" are enlightened to the point where we send armies out for years to fight generic terror -- no matter how specifically Islamist that terror is.

There are many reasons why this matters, not least of which is that without understanding the religious nature of jihad, along with its sister institution of dhimmitude (inferior status of non-Muslims under Islam), there can be no triumph over jihad and no avoiding dhimmitude. There can also be no understanding of the religiously rooted attitudes toward jihad movements among even non-violent Muslims, generally ranging from tacit ambivalence to wild adulation.

In fighting our war on terror, we have simultaneously fought against any such understanding. Maybe the reason goes beyond reflexive political correctness. Maybe we in the West simply don't want any enemy at all; maybe we simply want to safeguard ourselves against terror. Maybe our elites believe that, in targeting only terror, the enemy will learn to like us, and terror will go away.

This mindset may explain why the United States exhausts itself trying to disclaim a connection between Islam and jihad, opening Islamic centers on U.S. military bases (most recently at Quantico at the behest of a Wahhabi-educated cleric), thus, as Paul Sperry writes at frontpagemag.com, "facilitating the study of the holy texts the enemy uses, heretically or not, as their manual of war"; treating those same holy texts reverentially by military order at Guantanamo Bay; and even sending in the Marines to donate prayer rugs to an Iraqi mosque (Operation Cool Carpet).

Such tactics suggest we no longer seek a military triumph over Islamist jihad -- if we ever did. Had we engaged in such a war, it would be over by now. The president would have directed the military to eradicate, freeze or neutralize jihad threats where they exist -- from Iran to Syria and from Gaza to Fallujah. Concurrently, we would have closed our own borders as a post-September 11 security precaution, and implemented an immigration policy designed to avoid repeating the European example of Islamization through massive Muslim immigration, or, as some are calling it, "reverse colonization."

But no. Such a war on terror long ago gave way to the Struggle to Make Everyone Think We're Swell. In this no-win fight, we must watch what we say -- as when the government distances itself from an official's frank characterization of three suicides at Guantanamo Bay as a jihadist "PR stunt."And we must watch what we do -- as when we repeatedly send our military on dangerous house-to-house missions with restrictive rules of engagement rather than using air power. In a war in which an interrogation could save a city, we rewrite our interrogation rules to make sure that they won't. "If this debate were limited to what's best for interrogation purposes, the decision [about whether to soften interrogation techniques] would be pretty easy," a senior Defense Department official told the New York Times. "But then you have to look at what we lose diplomatically."

Why? What are we, Lichtenstein? We sure act like it. This newspaper's Tony Blankley recently noted the defeatism in America's about-face with jihadist Iran -- the looming front in the war. By offering non-military nuclear technology or else threatening non-military sanctions, the Bush administration seems to have acquiesced to what Mr. Blankley describes as "the only 'respectable' position" among both European and American elites: namely, "the absolute exclusion of a military option."

If true, this would mean that the already inadequately titled "war on terror" would no longer refer to war at all. And that would leave only...

Facing such defeatism as West describes, and the growing extremism of Muslims throughout Europe and to some extent here in the U.S., some might argue that what Europe (and the U.S.) really need is a savior, as described by Brad Macdonald at The Trumpet:

Weak leaders become discouraged and overwhelmed in crisis. Strong, ambitious leaders become motivated and see opportunity in crisis. Pope Benedict xvi falls into the latter category.

Islamic terrorist networks span the Continent. Two of Europe's largest cities, Madrid and London, have suffered bombings. A filmmaker in Amsterdam was shot eight times and repeatedly stabbed by an Islamist. As Muslim populations expand, they are becoming demanding and audacious. Tension between native Europeans and Muslim immigrants is thickening.

At the same time, Europe is being ransacked by moral relativism and secularism. Though the Continent was once defined by its Christian (Catholic) values and beliefs, since the days of the French Revolution these have been shoved aside by fervent anti-religious sentiment and politics.

Europe faces a crisis. If allowed to persist, the combined forces of Islam and secularism threaten to redefine Europe's political, cultural and religious landscape. Europe's failure to curb these trends highlights its greatest flaw: Economically, politically, socially, morally--Europe lacks leadership. Many European leaders are allowing themselves to be shoved around by these two foes.

The pope is not. To the contrary, he views these crises as an opportunity to augment Vatican influence over the whole of Europe.

As he surveys Europe's landscape, the pope surely ponders the greatness of the Continent's history, when it was heavily influenced and even dominated by the Roman Catholic Church. By contrasting today's Europe with Europe of yesteryear, the solution to the Continent's problems must ring clear in the pontiff's mind: Europe needs a dominant Vatican!

In Europe's crises, Benedict xvi sees a light in the gloom. The spirit of secularism and the rise of Islam present the Vatican with a tremendous opportunity (and Western civilization, as well).

Europe is groaning for a force that will restore European identity and wage war against the forces that erode its strength. Benedict xvi intends to make the Vatican that force! History tells him that if Europe is to withstand the threats of Islam and secularism, then the Vatican must once again become the primary guiding influence. In Europe's most powerful periods, the Vatican has been the single greatest constant. Europe excels when it is influenced by a strong Vatican.

Whether you are Catholic, Protestant, Jewish, Hindu, a liberal Muslim, or "other," the growing presence of fundamentalist Islam and a pervasive spirit of secularism combine to threaten Europe's cultural, political and religious landscape. Facing these two crises, Europe (and the U.S. as well) would do well to look some of the solutions offered by the Vatican. We can all disagree on the details, but we'd all better heed the message, if we are to survive as a civilization. At the very least, all of us, regardless of our faith, would end up with the freedom to practice it, and still live in a democracy instead of under sharia law.

Originally posted at Hyscience