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November 9, 2006
Bat Ye'or: Europe and the Ambiguities of Multiculturalism
Dhimmi Watch has put up an address given by Bat Ye'or, the pioneering scholar of dhimmitude, at Paul Gerhardt Church in Munich, Germany, at Christian Solidarity International's 29th Annual Meeting, which was held from November 2 to November 4, 2006. Important at the time it was given, pre-election, it is even more important two days after the elections and hereafter:
[...] The globalization of our world and the policies that have led to large-scale Muslim immigration, adopted by the European Community from 1973, has introduced into Europe conflictual situations and prejudices common in the Muslim world against non-Muslims that have been documented by Orientalists familiar with Islamic theology, law and history. But the politization of history initiated by Edward Said has obfuscated the root causes of Islam's traditional hostility toward Jews and Christians from the seven century onward. Edward Said was a Christian raised in Egypt and educated in America; he taught English literature at Columbia University. A great admirer of Arafat and a member of the PLO's top Committee, he endeavored to destroy the whole scientific accumulation of Orientalist knowledge of Islam and replace it with a culture of Western guilt and inferiority toward Muslims victims. The obliteration of the historical truth that he constantly pursued from 1978 - starting with his book Orientalism - as well as his hostility to Israel, has prevented an understanding and the resolution of problems that today assail Europe and challenge its own survival.Continue reading "Bat Ye'or: Europe and the Ambiguities of Multiculturalism"
I will examine the relations between Islam and Christianity, Islam and Judaism, Judaism and Christianity and the tensions created by a Muslim immigration into a European Judeo-Christian civilization. I will speak of those issues in that order.
In the relationship between Islam and Christianity, we can examine both the theological and the political levels. The theological pillars of Islam are: the Koran which is Muhammad's revelation; the Hadiths, a compilation of his acts and sayings which have a theological and normative value; and the early biographies written about him. According to these three sources, Islam sees itself as the primal and sole true religion. Islam is the pure religion of Adam and has preceded all others. The Koran uses biblical names like Adam, Noah, Abraham, Isaac, Moses, David, Solomon, Jesus and others but they represent different people than those in the Bible - and all are considered to have been Muslim prophets who preached Islam. Jesus is also a Muslim prophet called Isa, endowed with a different life; he brought a book: the Gospel, in which he preached Islam. We have, in fact, a Jesus named Isa, a Muslim prophet, and Yeshua, the Jewish Jesus, "born in Bethlehem of Judea" (Matthew 2:1). According to several hadiths, Isa has a mission: at the end of time he will return to destroy Christianity and impose Islam as the sole religion over the whole world. These hadiths, often quoted in sermons, speak of him killing the pig, breaking the cross - which means destroying Christianity - and the hadiths continue: he will suppress the jizya or poll-tax and the booty will be boundless. The suppression of the jizya refers to the suppressions of all religion other than Islam. In the Islamic optic, what is Christianity? Christianity is a falsification of Islam and of the true message of Isa, which is the same as that revealed to Muhammad: Islam. It follows that a good Christian is a Muslim. True Christianity is therefore Islam.
Cross posted from Hyscience
Posted by Abdul at November 9, 2006 9:51 AM